Yesterday, I went to Congregation Brith Sholem, a synagogue here in Ogden. If you didn't have a chance to read the update on the pre-service blog for this, my friend who is a congregant at Kol Ami was unable to make it due to personal issues. So, I chose the synagogue closer to home. What was my first time in a synagogue like?
Atmosphere:
Brith Sholem is not located in a good part of town. I assume that it was built back when this area was nice, but as it is today, it's not prime real estate. When you first pull up to it, it's a modest brick building with white columns on the facade of the building.
But, when you enter the doors of the synagogue, you are no longer in downtown Ogden, but transported to a sanctuary of peace and simple beauty. The walls are all white, and there is a simple area when you first walk in that's used for practical purposes like social functions, keeping kippot (yarmulkes), prayer shawls, prayer books, etc.
The main sanctuary is separated from this area through a doorway. The main sanctuary is also white with red chairs lined up facing the front.
At the front of the sanctuary is a raised platform separated by a rail. Upon this platform is a piano to the right side with a menorah, the Shabbat (Sabbath) candlesticks, and flower arrangements.
Of course the most important part of the sanctuary are the bimah, a large table decorated with fine cloths used for reading the Torah, and behind the bimah is the arc, a cabinet which contains the Torah scrolls. This is the most sacred space in a synagogue and represents God's presence on Earth through the Word.
Along the walls of the sanctuary are five modern, stained glass windows. One is a window which represents the menorah and the Torah.
The other four windows represent the four seasons. This first one represents Spring and was my favorite.
The atmosphere at Brith Sholem was very lovely and I found it to be a very pleasant gem in Ogden.
The People:
The people were extremely welcoming and kind to us. I was accompanied by two of my oldest and dearest friends, Lisa and Heather. None of us are Jewish and this was the first time any of us had ever been in a synagogue. As soon as we walked in, a nice gentleman asked us who we were, where we were from, and showed us the prayer books and explained a bit about the service. Most members of the congregation came and introduced themselves to us. The one that suck out the most to me was the president of the congregation. She seemed like a lovey and kind hearted woman. After the service she came over and talked to us about about some of the traditions of Judaism and was very kind in welcoming us back later.
The service was truly a community effort with people from the congregation of all ages participating in the service in one role or another. I really enjoyed this as it made it feel like everyone was potentially as important as the other.
The community seems very close knit and full of joy. I felt very at home and at peace there.
The Service:
The service was breathtaking. The service was lead by the student rabbi, a young woman who is going to be a great rabbi since she's already a very good student rabbi, who is doing her internship at this congregation and visits once a month.
I very much enjoyed the Hebrew hymns. It was so beautiful to hear the Psalms in their original language, and, though I don't understand Hebrew, I could tell just from how these hymns were sung that they were saturated with meaning. I actually didn't like when they started singing the hymns in English, as I felt it lost something in the process of translation.
There were a number of hymns and prayers that were said, I couldn't understand most of it because it was in Hebrew, but I did read the translations below the text a lot of the time. If you asked to now to remember a lot of what was said though, I wouldn't be able to tell you. I want to go back and learn more about this service.
The service then moved to the Torah reading. They opened the arc and brought the Torah scrolls around the congregation. Everyone either touched their books or prayer shawls to the Torah before kissing the book or prayer shall. They then read from the Torah in Hebrew. There was a melody that went along with reading each sentence that made the reading very moving.
Afterward, the student rabbi delivered a sermon. More on that in the message section.
Afterward, there were a series of prayers for various things. First was a prayer for those in the community who were sick. They mentioned a few names of those suffering with an affliction. Then the rabbi asked to congregation to name any names of people needing prayers for healing as she met their eyes. She then looked each member of the congregation in the eye and heard the names of various people afflicted with illness. A prayer was then said for healing for them.
Next were prayers for the community and nation, followed by a prayer for the State of Israel, which mostly focused on peace.
After this was a memorial prayer for those who had died. As done previously, the rabbi mentioned several names of members who had passed that they were remembering in particular, then asked the congregation to name anyone they wanted to remember. There was then a prayer for the memorial of the dead. This was, for some reason, my favorite part of the service.
After the service, there was a light potluck that I wished I could have stayed for longer, but I had things that I needed to do.
The Message:
The sermon the rabbi gave was one I related to very well. She mentioned how the reading was about Moses investing Aaron as the High Priest. As the text is sung out loud, there is a special melody used at the moment Moses is about to anoint Aaron. This melody is only sung a few other places when reading from the Torah and always indicates a moment of hesitation. Moses hesitates at this moment because in this moment, if Aaron is invested as the High Priest, Moses shall never be the High Priest and must accept another role and find his place in the community.
The rabbi then related a personal story of how when she was a teacher, she had grown fond of a student, and how hard it was to face and tell this student that she was leaving him and her profession behind to become a rabbi. She mentioned that the transition scared her, and that often our biggest changes in life come with a lot of hesitation and anxiety. But these feelings often indicate that we are moving into a path that will change us drastically, but is where we need to go. Being that my personal life is making a bunch of huge shifts very soon I related to this sermon. I think this is a message we all relate to at one point or another.
I knew before this that Jews had a complex way of looking at their scriptures, but until yesterday, I had no idea just how multi-layered it was. These melodies that accompany the readings are codified ways of adding more depth and meaning to the text. In Judaism, it seems, the words on the page and the stories within are not the end of the reading. To only see that would be the same as only seeing your face on the glass of a window and not the world outside. I feel this is something Christians need to learn from their Jewish brothers and sisters. I feel in the modern world, Christians often take a very surface level meaning of their religion and holy text. I feel there is much that could enrich them from their parent religion, Judaism.
Overall Experience:
This service was an amazing and eye-opening experience. I very much enjoyed this and would love to go back and learn more about the Jewish faith and traditions.
Additional Notes:
I did attend the Oneness Pentecostal church I mentioned in my previous pre-service blog. You can expect that blog to be up tomorrow, so keep an eye out for that.
I haven't selected a denomination for next week yet, but hopefully will have that selected by tomorrow in time for the blog post.
Until then, peace be with you.
Showing posts with label Reform Judaism. Show all posts
Showing posts with label Reform Judaism. Show all posts
Sunday, March 16, 2014
Wednesday, March 12, 2014
שְׁמַע יִשְׂרָאֵל יהוה אֱלֹהֵינוּ יהוה אֶחָד Sh'ma Yisrael ADONAI Eloheinu, ADONAI Echad! Hear, O, Israel, the LORD our God, the LORD is One!
*** UPDATE ***
Due to some personal problems, my friend whom I was going to go with is no longer able to go. I will therefore not be going to Kol Ami Synagogue in Salt Lake, but will be attending the synagogue here in Ogden, Congregation Brith Sholem. This congregation is similar to Kol Ami in that they take from both the Conservative and Reform Traditions of Judaism. It differs in that it seems to be a smaller more humble congregation that doesn't have a permanent Rabbi and is instead run entirely by the laity of the congregation. I'm very curious to see this and will update you if there are any further developments.
Those are the most famous words in all of Judaism. They are central to the faith and said at each service. I figured there would be no better way to introduce my journey to Kol Ami Synagogue this Friday evening than to echo those words.
Congregation Kol Ami is located in Salt Lake City. It is one of the most popular synagogues in the state (of course I'm only aware of four of them). The congregation is an interesting one as it borrows from both Conservative and Reform traditions.
I am painfully aware that there is a great deal of ignorance when it comes to the Jewish faith. A lot of people in the United States don't know much about it. Therefore, I will fill in some gaps. Let's start by going over a couple things that Judaism isn't.
- Judaism is not Christianity. Jews do not worship, follow, nor in any way view Jesus as a central character to their religion. Period. I know this should be obvious. But it amazes me how many people I've talked to who don't know that. There is a very small group of Jews called Messianic Jews who are basically Jewish Christians. But they're a small minority and not at all representative of Judaism as a whole.
- Judaism is NOT just the prequel to Christianity. Christianity came out of Judaism and uses the Jewish scriptures, what the Christians call the Old Testament in their scriptures. However, Judaism does not need Christianity at all to survive, and is its own religion with over 4,000 years of rich culture and history behind it. To fail to see it is to miss out on Judaism entirely. Judaism didn't stop at Jesus, it continued on for another 2,000 years after him.
With that out of the way, let's talk about Judaism.
- Judaism started roughly 4,000 years ago, some would argue earlier, as a tribal religion in what is called the Holy Land. Some of the seminal figures in the Jewish scriptures are: Abraham, the first monotheist, according to tradition, and the Father of the Faith; Moses, who, according to tradition, led the Jews out of enslavement in Egypt and received the Torah from God; King David, the first great King of a unified Israel; Solomon, the Wisest King; and various prophets, including Daniel; Isaiah; Elijah; and Jeremiah.
- During biblical times, the central focus of Jewish worship was the Temple in Jerusalem. Animal sacrifice and daily prayers by priests were the central forms of worship. The Temple was destroyed for a second and final time in 70 CE (AD) by the Romans and has been in ruins ever since. Since then, Jewish worship has been centered around the synagogue, which are houses of worship and learning.
- Jews are strict monotheists worshiping one unified God who is seen as the ruler of all the Universe and beside whom there is no other god.
- Judaism has a number of holidays, the most well known are: Rosh Hashana, the Jewish New year; Yom Kippur, the Day of Attonement; Hanukkah, the Festival of Lights; and Pesach, or Passover.
- There are three major sects of Judaism and a number of smaller ones: Orthodox Judaism, which is staunch in its interpretation of Jewish Law and extremely traditional; Reform Judaism, which is very liberal and seeks a Judaism that redefines itself to be relevant in the modern era; and Conservative Judaism which lies between the two.
- The central scripture in Judaism is the Bible, or what Christians call the Old Testament. But the most important part are the first five books called the Torah: Genesis, Exodus, Leviticus, Numbers, Deuteronomy, said to be God's word to mankind.
- The Jewish Sabbath is not on Sunday like the Christian one, but is on Saturday and begins Friday night at sunset, hence why I am going to services Friday evening.
- Concepts of the afterlife are not concrete in Judaism. Some Jews believe in an afterlife, some do not. Similarly, some Jews anticipate a messiah and the resurrection of the dead, and some Jews do not.
As I said before, the congregation I am going to takes from both Conservative and Reform traditions, which I think will be an interesting blend to see. I'm quite excited as I have never been to a synagogue and would love to experience it the rich heritage Judaism has expressed for a modern era. I am going with a friend who is a congregant there, so hopefully I'm not too much a fish out of water.
I will let you know how everything goes.
Until then, peace be with you.
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