Returning to the blog with the Hill Air Force Base Protestant Chapel

I took a week off of the blog for mental health reasons. But I'm back and ready to tackle these last 10 or so with gusto! A couple weeks ago, I attended the Hill Air Force Base Protestant Chapel, a non-denominational mixture of various denominations serving the men and women who serve our country. (Fun sentence.)

How was the experience?

Atmosphere:

The chapel is on Hill Air Force Base. I'm a civilian, so I had to have a friend of mine take me who is in the Air Force as his guest. It was quite a fun experience going back to the Base. My grandpa was retired Air Force, so I'd been a few times when I was younger, plus a few field trips as a kid and some additional times with other Air Force friends. But I haven't been in at least five or six years.

The Base is exactly what you'd expect from a military base, lots of uniform, unmarked, nondescript buildings with various functions of both common knowledge and classified knowledge, housing complexes formed from the same cookie cutter blueprints, and then out of nowhere, a Popeye's Chicken. I took no pictures of the Base because I don't know what the rules are with that and better to err on the side of caution.

The chapel itself is a pretty nondescript building to match many of the others. But inside, it's really pretty, done with a modernist style

There's a basic altar in the center for communion, a cross in front of a curtain. I'm assuming the baptismal font is behind this curtain. There's also a pulpit on either side of the sanctuary and an area for the band behind one of the pulpits. The true beauty of the chapel is the modern, abstract stained glass windows.

I asked permission to take a couple photos, this is what I got.

Overall, very simple atmosphere as I expected on an Air Force base. But it was still very elegant and lovely.

The People:

There were only a handful of people there. Many of them seemed to be military wives with the kids. There were a few who definitely had the feel of being in the service. One of the chaplains came over and started talking to us.

He was a very sweet man, very soft spoken and radiated kindness. His background is Baptist, but he serves as a non-denominational chaplain for the military.

There was also a an in his early 20's from the choir who spoke to me. He was very nice, too. Had a sort of wide eyed idealism about him that I enjoyed and miss about myself.

In general, the people seemed like very nice, typical people. Nothing of major note to say, other than most of them are military or from military families.

The Service:

Now, the primary reason I went is because I was told that it was essentially three different chaplains of three different Christian denominations trying to merge their different church practices and messages into one hybrid service. I was excited to see this for many reasons.

But, that's apparently the morning service. I went to the evening service. The evening service is run primarily by the Baptist chaplain who spoke with us, but also co-run by a chaplain from another denomination.

As such, the service followed a Baptist format pretty strictly. It had an opening prayer, a series of contemporary Christian songs, then a sermon. There were no frills to the service, and nothing I haven't seen in a number of other churches.

I was a bit disappointed that it wasn't what I was expecting. But it was still fun to see.

The Message:

The sermon was on the Lord's Prayer with the focus being on the line "our daily bread." The chaplain began by talking about a canned food drive and how that was something that they were really focusing on.

He then talked about how we are an affluent people and most of us have food in abundance. Most of us will never know what it's like not to have food and to wonder where our next meal is coming from. But that it is the poor who know just how vital praying for daily bread is.

He told a few stories about praying for food in desperate times and how God miraculously provided for these people. These stories to me are always charming and definitely fill you with a feel good optimism, but my realist nature popped in with what always comes to mind when I hear faith promoting stories like that, Why does God dote on these people who need food, but not on the millions of truly destitute people living in abject poverty, many of whom will die of starvation. Many of these people are Christians, many are of other faiths. The only thing most of them ever did wrong was simply being born in the wrong part of the world at the wrong time. Why does God care so much for these English orphans in this Victorian era story the chaplain told, but not about modern kids starving in the horn of Africa? Why does God care that missionaries in China get food when they're hungry and down on their luck, but not that millions in China live on less than a dollar a day?

He then moved onto another portion of the sermon I was completely behind, the focus is on OUR daily bread. That it isn't about just feeding our own selves. That we must feed and share with our brothers and sisters. That it is our duty to share our abundance with those who have nothing. I want to hear more like this from the pulpit and less about people being rotten sinners who deserve nothing but the eternal flames of Hell. I want to hear less about how wicked gays are or how those who watch porn are going to Hell, and more about what we can do here and now to alleviate unjust suffering in this world. Because I promise, that would be the primary focus of Jesus if he were alive today.

Overall, I liked the message. The chaplain seemed very hard to try to keep the topic as general as possible due to the fact that it was an interdenominational service.

Overall Experience:

This wasn't what I was expecting. It ended up being much more of a Baptist-like service. But, I did enjoy it, it was a different experience going to a military base. Just more different in tone that way. Hard to explain in writing. I am grateful my friend got me on base to see it.

Additional Notes:

We're in the home stretch. Only a handful let. Thanks to all of you who have kept up with me. I'm very lucky and very grateful to all of you!

This coming week, I will be (hopefully) attending the mosque in Salt Lake. I'm very much looking forward to that.

Until next time, peace be with you.

Types of Christianity

It occurs to me that I've mentioned several types of Christianity and some general terms that many may or may not be familiar with. So, I've decided to clear some of them up to help people reading my blog better understand.

There are three main branches of Christianity. In no particular order, they are:

1. Orthodox Christianity
2. Catholic Christianity
3. Protestant Christianity

Orthodox Christianity: This includes two main branches, Eastern Orthodoxy, and Oriental Orthodoxy. Oriental Orthodoxy split from the rest of Christianity in the 5th century because they believed Christ had one complex nature instead of two natures (fully God and fully man) in one person.

Some churches that belong to Oriental Orthodoxy:

• The Armenian Apostolic Church
• The Coptic Orthodox Church
• The Ethiopian Orthodox Church
• The Syriac Orthodox Church

Eastern Orthodoxy split from Catholicism in the 11th century over political matters and doctrine matters such as the role of the Holy Spirit in the Trinity and church practices.

Some churches that belong to the Eastern Orthodox Church:

• The Greek Orthodox Church
• The Russian Orthodox Church
• The Romanian Orthodox Church
• The Orthodox Church in America
• The Ukrainian Orthodox Church
• The Latvian Orthodox Church

Catholic Christianity: Catholic Christianity split with the Eastern Orthodox in the 11th century and became the powerhouse of Europe for centuries. Today the Catholic Church is the largest religious sect in the world and in human history. This church includes members of the Roman Catholic Church as well as churches in full communion with Rome that are considered to be fully Catholic churches with no difference in doctrine but differences in tradition.

Some churches within the Catholic Church include:

• The Roman Catholic Church (by far the largest church and mother church of the Catholic Church)
• The Maronite Catholic Church
• The Russian Greek Catholic Church
• The Greek Byzantine Catholic Church

Other churches have split from the Catholic Church while maintaining Catholic ceremony, priesthood, and dogma. These are still considered Catholic churches, though they are not in communion with Rome.

Some churches that are not part of the Catholic Church, but still considered to be Catholic churches:

• The Polish Catholic Church
• The American Catholic Church
• The various Old Catholic churches
• The Liberal Catholic Church

Protestant Christianity: Protestants are members of churches that sought to reform the Catholic Church in the 16th century and onward. Most Christian denominations in the US are Protestant and it is a wide umbrella of churches. Basically, to be Protestant you must be a Christian church that split from the Catholic Church or a church that split off from the Catholic Church, believe in the Trinity, and accept the Bible as the Word of God and sole authority on matters of faith. The name itself reflects their origins, Protestant = one who protests the Catholic faith.

Some churches considered to be Protestant:

• Lutheran churches
• Anglican churches (Church of England, Episcopal Church USA, etc.)
• Presbyterian churches
• Methodist churches
• Congregationalist churches
• Most non-denominational churches
• Baptist churches
• The Moravian Church
• The Amish
• Mennonite churches
• Most Pentecostal churches

***

In addition to all of this, in the Protestant churches, there are a few other terms that are thrown around that need to be explained, as it can be very confusing. A lot of churches may fall into two or more of the following definitions, so it's possible for a church or a person to be one or many of these things.

Mainline Christianity: The historical churches of the Protestant Reformation and their immediate child churches. These include: Lutherans, Anglicans, Presbyterians, Congregationalists, Methodists, which were the majority churches in the United States up until the later portion of the 20th century.

Evangelical Christianity: Christians who accept Christ as their personal Lord and Savior, believe exclusively in the Bible as the only authority in matters of faith, believe they have a personal relationship with Jesus, and believe they have been born again in the Spirit after praying to God to save them.

Fundamentalist Christianity: Christians who believe that the Bible is the inspired Word of God without error in its original forms and the only guide in life. They believe in taking a literal approach to reading scripture, meaning they believe that anything that does not clearly say it's a metaphor is literally true word for word.

Progressive Christianity: Christians who believe that the Bible is an inspired text and the Word of God, but must be interpreted critically and with modern historical eyes. Often take much of the Bible metaphorically and with belief that these were ancient people living in a different time who wrote the book and we must look at how they saw the world to understand what the texts mean. Often very inclusive and involved with outreach to other churches and other religions.

Charismatic Christianity: Christians who believe they are washed in the Holy Spirit and given spiritual gifts from it. The most familiar gift is speaking in tongues (essentially incoherent babbling done in a trance), but other gifts include prophecy, faith healing, etc.

***

Additionally, there are 2 major worship styles in Christianity. These terms originate with Anglican churches as there is a wide spectrum of ceremonial practice in those churches, but I feel the terms are relevant to Christian worship in general. The styles are:

1. Liturgical, or High Church worship. 
2. Low Church worship.

Liturgical or High Church worship: Characterized by highly structured ritual complete with special vestments that are to be worn by clergy, worship centered around an altar, chanting or traditional music, and possibly incense or bells.

Some churches with High Church worship are:

• All Eastern Orthodox churches
• All Oriental Orthodox churches
• All Catholic churches
• Many Anglican churches
• Many Lutheran churches

Low Church worship: Characterized by an informal church service. It can take on many forms including traditional or contemporary hymns, extremely simple vestments or street clothes worn by clergy, worship is centered around reading from the Bible and a sermon. Things like incense, bells, candles, etc are generally frowned upon.

Examples of churches with Low Church worship:

• All Baptist churches
• All Pentecostal churches
• Most Evangelical churches
• Most Presbyterian churches
• Some Lutheran churches
• Some Anglican churches
• Some Methodist churches

Some churches fall somewhere between these two styles, and that worship is called Broad Church worship.

***

While there are other Christian groups outside of these, these are what are historically considered to be Christianity. Other groups do believe that Jesus was the messiah, but are considered outside the historical creeds of Christianity for several reasons. These groups usually object to not being considered Christian and do consider themselves to be Christians, sometimes consider themselves to be the only true Christians.

Some groups generally considered to be outside of Christianity but consider themselves to be Christians:

• Oneness Pentecostals, as they deny the doctrine of the Trinity.
• Jehovah's Witnesses, as they deny the Trinity and divinity of Jesus.
• Church of Jesus Christ of Latter-day Saints (Mormons), as they deny the Trinity, believe in multiple gods, and have additional scriptures to the Bible.